
 |
In the Book of Mormon, Joe Smith has his Nephi
protagonist say, "Yea, I make a record in the language of my
father, which consists of the learning of the Jews and the language
of the Egyptians." (Book of Mormon, 1 Nephi 1:2).
At the end of the book, Smith calls the writing "reformed Egyptian" characters:
"And now, behold, we have written this record according to our
knowledge, in the characters which are called among us the reformed
Egyptian, being handed down and altered by us, according to our
manner of speech. And if our plates had been sufficiently large we
should have written in Hebrew; but the Hebrew hath been altered by
us also; and if we could have written in Hebrew, behold, ye would
have had no imperfection in our record." (Book of Mormon
9:32-33)
None of the Old Testament, of course, is written in Egyptian
hieroglyphics. With his "sufficiently large" comment, Smith implies
that "reformed Egyptian," as an "altered" language, is a compact
writing form, a type of ancient shorthand (Book of Mormon
Student Manual, prepared by the Church Educational System,
published by the LDS Church, 1979, pp. 13-14).
William W. Phelps was an early Mormon editor. He, of course,
left the "church" and called Smith a false prophet, as did most of
the eleven "witnesses" to the Book of Mormon and most of the
first twelve apostles. While he was a member, though, Phelps
wrote,
"The places where they dug for the plates, in Manchester, are to
be seen. When the plates were said to have been found, a copy of
one or two lines of the characters, were taken by Mr. Harris to
Utica, Albany and New York; at New York, they were shown to Dr.
Mitchell, and he referred to professor Anthon who translated and
declared them to be the ancient shorthand Egyptian. So much is
true" (Eber D. Howe, Mormonism Unvailed, Painesville, OH,
1834, pp. 276-277).
The formal Egyptian writing found in pyramids is hieroglyphics,
a pictographic script. Words for "bird" or "insect" were pictures
of the particular animal. Egyptians developed hieratics as a
cursive, shorthand version of hieroglyphics. The demotic script
used by the masses was an even more cursive and abbreviated form of
hieratics.
Smith knew that if people saw what appeared to be a scholar's
certificate authenticating "reformed Egyptian" as a genuine
language, he could fool more people into joining his "church."
Seeing what appeared to be renowned scholar Charles Anthon's
imprimatur on Smith's characters influenced Phelps to join Smith's
"church."
To carry out his deception, Joe Smith made some doodlings on a
piece of paper and gave the page to Martin Harris. Smith told
Harris that these characters were copied from the "golden plates."
In the winter of 1828, Harris traveled to Columbia University
scholar Charles Anthon's home in New York and knocked on the door.
After the visit, Smith lied about Anthon's pronunciation on the
characters:
"I commenced copying the characters off the plates. I copied a
considerable number of them, and by means of the Urim and Thummim I
translated some of them. Mr. Martin Harris came to our place, got
the characters which I had drawn off the plates, and started with
them to the city of New York. For what took place relative to him
and the characters, I refer to his own account of the
circumstances, as he related them to me after his return, which was
as follows: 'I went to the city of New York, and presented the
characters that had been translated, with the translation thereof,
to Professor Charles Anthon, a gentleman celebrated for his
literary attainments. Professor Anthon stated that the translation
was correct, more so than any he had before seen translated from
the Egyptian. I then showed him those which were not yet
translated, and he said that they were Egyptian, Chaldaic,
Assyriac, and Arabic; and he said they were true characters.'"
(Joseph SmithHistory, 1:62-64, 1982 edition)
When professor Anthon learned that Smith was fraudulently using
his name, he vehemently
denied
authenticating Smith's translation. Anthon's denial letter is
preserved in A Comprehensive History of the Church (vol. 1,
p. 103). Additionally, Charles Anthon could not have known if the
"translation was correct" because in 1828 no one in the United
States could translate Egyptian hieroglyphics.
The document Harris brought to Anthon is extant. It is referred
to as Martin Harris' Visit with Charles Anthon: Collected
Documents, Preliminary Report by the F.A.R.M.S. staff, No. STF-85a
(F.A.R.M.S., 1985). Here is a graphic of
the Anthon Transcript. Even the apologetic Encyclopedia of
Mormonism acknowledges that the characters on the Anthon
Transcript represent the actual characters Martin Harris showed to
Charles Anthon.
The Encyclopedia of Mormonism notes:
"The reorganized church of Jesus Christ of latter-day saints
possesses a handwritten text known as the Anthon Transcript that
contains seven horizontal lines of characters apparently copied
from the plates. . . . Even if the document is not the original, it
almost certainly represents characters either copied from the
plates in Joseph Smith's possession or copied from the document
carried by Harris." ("Anthon Transcript," Encyclopedia of
Mormonism, Daniel Ludlow, ed., Macmillan Pub., Vol. 1, 1992)
As one can see, the characters are mostly doodles of English
letters. Egyptologist Klaus Baer, of the University of Chicago,
said that the characters are nothing but "doodlings" (Jerald &
Sandra Tanner, Changing World of Mormonism, Moody Press,
1980, p. 143). Dr. Baer found no resemblance of Joe Smith's
"reformed Egyptian" characters to Egyptian hieroglyphics,
hieratics, or demotics. Mormons have not been able to pass peer
review with language experts, and have not been able to build a
case for the characters as Egyptian, Chaldaic, Assyriac and Arabic,
the specific languages Smith mentioned. The papers written by
Mormon "scholars" are not taken seriously by language experts.
Charles Anthon would not have authenticated the doodlings
either. Because Charles Anthon was, according to his biography, a
man of sterling scholarship and character, he would not have lied
for strangers who were trying to pass off doodlings as an authentic
language. Since scholars today have not made heads or tails of
Smith's gibberish writing in the Harris document, Anthon certainly
would not have made sense of it either; therefore, Smith and the
Mormon "church" are caught in a transparent and clumsy hoax.
Because the Mormon "church" used these doodlings in an 1844
broadside advertisement for the Book of Mormon, Mormons are
stuck with the doodlings as a representation of "reformed
Egyptian." The broadside was titled "Stick of Joseph." (See article
in BYU Studies, vol. 20, no. 4, p. 325) A photo of the broadside is
printed in The Story of the Latter-day Saints, by James B.
Allen and Glen M. Leonard (Deseret Book, 1992, p. 57). Here is a graphic of the broadside. LDS authorities
also printed some of the characters in the December 21, 1844 issue
of the Mormon newspaper The Prophet. Characters from the
Anthon visit, from the broadside and from The Prophet
newspaper are similar enough for one to identify a common
source.
Furthermore, the Book of Mormon declares that nobody can
read "Reformed Egyptian" because it was "altered" (Book of
Mormon 9:32-34), yet Joe Smith, in his story of Martin Harris'
visit to Charles Anthon, claims that Anthon verified the
translation of the characters as "correct." How would Anthon know
if they were correct, if the Book of Mormon were true? How could Professor Anthon say that the characters shown to him by Martin Harris were "correct, more so than any he had before seen translated from the Egyptian," when the Book of Mormon itself declares that the characters were "reformed Egyptian," the language of the Nephites. Since the language of the Book of Mormon was known to "none other people," how could Professor Anthon have verified the accuracy of Smith's translation? The lie is established by using Smith's own words.
I urge Mormons to evaluate Joe Smith's "reformed Egyptian"
characters on the Harris document and to note the English 2, 3, H,
B, etc., in the common cursive handwriting of Smith's day. To make
his imposture less observable, Smith gave flourishes and squiggles
to other English letters. Notice that both the Harris document and
the broadside share three identical characters in a row. To the
immediate right of an upper case "A" is a "t," and to the immediate
right of the "t" is an upside down "t." One does not need to be a
professional such as Dr. Klaus Baer to find Smith's doodlings a
clumsy hoax.
|